10 Ways To Find Joy


“This earth is the effect of all beings, and all beings are the effect of this earth.”

Brihadaranyaka Upanishads

Every day, I kneel down in prayer to the Great Spirit and I ask for the strength, the wisdom and the understanding to lead others away from suffering…to breaking their alliance with karma and thereby take their rightful place in themselves. Our world is but a fleeting thought in the cosmos that echoes in the far distance. We are eternal, prior to which we are infinite. Immortality is a word with too many limitations to describe the true nature of our consciousness. We are prior to the concept…

Our Spirit does not harbour vengeful or unethical thoughts. It does not kill and it is not killed. It is bliss that forges the peace, which permeates all. It is the knowledge upon all has been founded. It is Existence. It is everything that existed prior to the multiverse and everything that shall remain after the dissolution of the cosmos

At heart, the Spirit of Christmas is just as innocent, pure and imperishable. It is the same joyful spirit that pervades all. It is a happiness that is selfless as much as it is desireless. A happiness, which can only come from within. All the presents in all the worlds cannot bring joy or peace, unless the gift is the keys to irreversible, inner happiness.

1. Don’t Be Right, Be Kind, But Honest

“Would I rather be right, or would I rather be kind?” (Wayne Dyer)

Kindness is underrated in a society, where it is often interpreted as romantic interest or used for selfish ends. Our opinion is our opinion, regardless of whether we insist on being right. That cannot change, unless we are ready for it to. My thoughts may not be the same as your thoughts, but the truth shall always be the truth, even if we only acknowledge it to agree to disagree. The truth is the ultimate victor in the end, even when history is re-written to the exact opposite of what actually happened.

That which remains unsaid in Buddhist philosophy and psychology is that withholding factual information has a consequence, just as sharing information we know to be false. What we believe to be true may not be kind, but when it reflects the views we hold in modern society, then the fate that one suffers by withholding vital information can be worse than the fleeting moments of pain, in which we are forced to confront reality. If it is not necessary to share a painful truth that will only perpetuate suffering, then it is best to remain silent. If we attempt to open the minds of others and only meet resistance, then it is also best to remain silent. However, if there is only a fraction of a chance that our words or deeds can bring joy, peace or healing, then it is our responsibility to take the risk. We must give other the opportunity to decide for themselves, regardless of how hopeless the situation may seem. It is only temporary. One day, they may surprise us, as the seeds that we have been planting are finally taking root in their unconscious.

When it is unkind to speak the truth, ask yourself whether the consequences of your non-interference are worse than the consequences of saying nothing. Ask yourself whether you would wish to have your illusions shattered, if you were in their position…Only then can you know what it may take to warn others from a fate much worse than the truth.

Kindness hurts, when it is genuine. We often believe that when we are kind, we avoid spreading hatred or hurt others, which is partially accurate, but enlightenment can only come from truth…and truth hurts. So, to be kind, one has to be genuine. That does not mean forcing ones opinions on another at every turn about every subject under the sun, but speaking up when it is necessary…When it is kinder to inflict temporary psychological pain, (allowing the false layers of their self to fall off as they may), instead of patiently lying in wait until the time comes when they have no other choice than to accept a brutal truth, you know, they would have denied outright.

Moreover, never say “I told you so.” Apart from creating hostility and tension, that phrase fuels a sense of false superiority. You are not superior by knowing better, while others are suffering unnecessarily through your inaction or non-interference. You are a part of the cause, unless you act in the interest of their self-realisation… Pain is inevitable, whereas suffering is optional. Therefore, by witnessing the suffering of your fellow-man, you are duty-obliged to help cease their suffering

In conclusion, we can never truly know for certain what is right or wrong, but we can discern whether a specific viewpoint leads to or away from suffering. The Absolute Truth may create pain, but that pain cannot endure…It is but a temporary blip on the map of your life. For example, when I turned 15 after my fathers death, I attended a psychotherapy session, in which my counsellor advised me to accept that my mother will never love me in the way that I may want her to. After over four years of struggling to come to terms with this, I would still occasionally shed tears at what could be, but inevitably the pain stopped. My suffering would not cease for years to come, yet my journey would lead me to the true meaning of inner peace and happiness…to our natural state of being. So, my advice to you is this…Never be afraid to tell the truth, however inconvenient or torturous, it may lead those close to you to becoming who they were meant to be.

2. Let Go

“By letting it go it all gets done. The world is won by those who let it go. But when you try and try. The world is beyond winning.” Lao Tzu

Attain a state of desirelessness and you shall find Heaven, Nirvana or even Christ… Get to know the joy of your soul that burns brightly forevermore. When you feel overly confident, reflect. When you become too passionate or too attached, take a step back. Distance won’t stop the mind from desiring a particular object and/or subject, but it can assist you in putting things into perspective. It gives you time to contemplate how your desires drive you and thereby affect your behaviour.

As long as you are subject to desire, you are subject to the endless cycle of death and rebirth. Desire creates impressions and shapes the predispositions of the mind in every life. What gives us pleasure is not actually a mental or physical object, it is the aspect of the Universal Spirit that is present in all things. We rejoice at the sight of a Christmas tree, for example, because it brings back childhood memories of a time, when we couldn’t contain our excitement. A season of joy, togetherness and, of course, gifts. It is the Spirit that attracts us, not the form that is presented to us in.

Only in the absence of desire and attachment, there is freedom. Only when we truly let go, is there peace. Joy is our natural state of being, once we remove the conditions we require to experience it. As a child, these conditions are less stringent, yet as we grow into adulthood, more conditions accumulate. Our mind becomes less flexible, as it is preoccupied with the past with its eyes on the future. In such a state, the mind cannot appreciate the present moment. It becomes more and more difficult to feel joyful in the here and now.

When we detach, we begin to realise that things are never as they seem. What seemed extraordinarily important to us, may not be as important after we have had time to digress. Even after we have been the subject of wrongdoing or a loved one has made a grave error that has affected us negatively, we must ask ourselves, why this has happened and what we can do to forgive. We should not accept responsibility for their mistake, unless we are partly to responsible. We need not worry or entertain feeling of guilt. Whatever has occurred, it has happened for a reason. May it be the state of society, may it be poor self-control, or may it be that we were simply at the wrong place at the wrong time…There are causes that led to the effect that we are experiencing. Therefore, we must let go of what, we think, we know and strive to obtain more knowledge, regarding the situation. We must choose compassion, understanding and forgiveness over pain, anger and hatred.

3. Don’t Blame or Judge

How can know anyone in this life? How can we be a hundred percent certain that they are exactly who we think they are? Or that they are responsible for exactly what we think they are? We many hand out blame for events that they had no control over, or they may deliberate blame others for their shortcomings…

Allow everything and everyone to be just as it is. Allow people to be who they are. Whatever they think, say or do will have its consequences without your involvement. Do not waste your energies on blame, invest them in finding the truth beyond our physical senses or mental inclinations. Unless your assigned duty is discern whether they should be held responsible, blame will stagnate the process of letting go. Blaming them will create pain from reliving the experience repeatedly. Needless to mention, an experience from which you most likely can never find peace, unless you learn to move forward.

Only when we are in a position to rightfully shift blame and we desire not to, can we begin to understand the higher echelons of compassion. Once there is an admission of guilt and we voluntarily choose to help them understand as well as independently resolve the problems that led to the current situation, only then will they learn not to make the same mistake. “We must be capable of taking advantage of all the lower facilities of life, and yet renounce them voluntarily.” (Swami Ramakrishnananda) If anything we want, we must get, then we inevitably open ourselves to desire things that are inherently self-destructive, such as the nagging want/need to declare that we feel something or someone is responsible, even ourselves.

If you don’t blame others, why not extend the same curtesy to yourself? A declaration that you feel responsible does not resolve anything. Either we made a mistake, which can serve as a valuable lesson, for which we should be grateful, or karma has come back to haunt us.

We cannot wholly blame others for the sufferings of mankind or for the pains that we are undergoing in life. Every action has an equal and opposite reason. Every cause has its effect…and whatever we are inclined to shift blame on has its roots in a chain reaction that we are an intrinsic part of.

Understanding is the goal of our existence, since understanding gradually develops into self-realisation. Without any adversity, we can never hope to comprehend that which eludes us. Without any moral struggle, we cannot realise the nature of the minds around us. Without the cultivation of empathy or compassion, we may fail to learn that are mind are in a conditioned state, in which we are predisposed to certain behaviour.

4. Give Up Self-Defeat & Discard Limiting Beliefs

“You not only belong to your own self, but you belong to a large area of human society. It is not possible for any individual to totally dissociate oneself from social associations or social conditions. You know very well how much dependent anyone is on the structure of human society. No individual is complete by one’s own self. There are things which you can give to others, which others lack and do not have, but there are things which you would like to take from others, which you lack but others have.” (Swami Ramakrishnananda)

There will always be thoughts, opinions and beliefs that we carry with us through life. Everything and everyone in this world is deserving of our respect, especially ourselves. “We lose nothing by being humble. We lose everything by being proud and self-assertive, and wrongly imagining that we have all the power, while we have no power of any kind.” (Upanishads) Alone, we are nothing really, our power is limited, but in spirit, we are one and suddenly there are no more limitations. The only limitations that exist are the ones we place upon ourselves.

What you long for is not victory in the way that you imagine it. Victory is truth, peace and happiness in a war, in which you are your worst enemy. How can you aspire to greatness, if you do not believe that you deserve it or if you do not perceive it as an option? In other words, how can you attain a higher state of consciousness, if you do not allow yourself to? Faith without a reason behind it is blind, but when there is a reason (which is your very existence), lack of faith has disastrous consequences. You exist, so discard everything inside of you that makes you feel unworthy and start with self-respect. Become worthy of your own respect in the present moment by simply being as you are right now…by simply existing as the wondrous, brilliant being that you are.

Nobody knows how much time we are destined to spend on this Earth, so make the most of the time that is given to you. View it as an opportunity for growth. Use it as a chance to go where no man has gone before. Contemplate all that we cannot yet explain and find your true purpose.

If we are not in a position to do anything worthwhile for our own selves, what is the use of asking whether we can do some worthwhile thing for other people? People talk of service, social welfare, running about here and there on behalf of others, but does it do us or them any good in view of world affairs? What is worthwhile is often not what we do day-to-day, it is what we have stopped ourselves from doing… More often than not, it is what society deems to be disenfranchised to concentrate power and stagnate global development. So, choose your course of action wisely. Actions that may seem completely sane and reasonable can masquerade themselves as the least favour option. When uncertain, choose the path less travelled.

5. Don’t Complain

A complaint comes in many shapes. It can take the form of an explanation. It can be voiced calmly or even provide us with comfort. Although we should be distressed, when an individual that we are close to suffers the same as we do, it also bonds us. Shared pain makes us feel as if we are not alone, when in truth, beyond that pain is only oneness.

Beyond our suffering lies knowledge. The very knowledge that we require to understand our woes and complaints. The Gods have very little to do with it, as we have created the circumstances that led to our dissatisfaction or annoyance. However, its root goes far deeper than we imagine. We believe that money makes the world go round, when it is desire that turns our universe. The multiverse rests upon desire, it is that which brought it into existence, and its cessation marks the point of its dissolution.

We see but we don’t observe. We hear but we don’t listen. We touch but we don’t feel… The flames of our desires burn brighter, each time that we selfishly value ourselves above the world and everything in it. When we complain, we don’t seek to empathise or understand the views of others… Most of us simply wish ‘the problem’ went away, but it is never that simple. Unless we understand the root of that which we complain about, then the chance that matters will be resolved is slim.

A few winters ago, my body-temperature dropped below the average reading for hypothermia, but I did not care. My landlord did not care that his tenants spent one of the worst winters in the history of the United Kingdom without heating. My family would not even offer me a corner on the floor of their homes, as appearances are everything. They’d rather people didn’t know my situation, nor that they had refused to help… I understood. They didn’t need my forgiveness, since they already had it the moment I anticipated their response. I told them that I loved them and did what any good daughter would do…I kept silent. After a few years, the winters had carved out a new version of myself. One that was as cold as ice. One that would focus all the energy inward…All the hurt, the feelings of abandonment and fear of excruciating bone pain. Even when I lost sensation in my leg, I kept a brave face, when underneath everything was crumbling. I understood that it was my responsibility, my fate…and in the end, my burden to bear. Death appeared as a gift that would be welcomed each time the temperatures dropped dangerously and as they rose again, I would be reborn. Some say that I lost self-respect, others say that it would be a more merciful end than spreading my legs for warmth. They did not know that I was too sick to walk, to ill to move without pain, but in reality, it would have only made them feel guilty enough to blank out the conversation.

Now, another winter dawns and the temperatures are already close to zero…but there is no air left in me. No need to complain or feel emotionally wronged. Acceptance had finally taken ahold of me, and tears of joy were flowing down my cheeks as I began to feel truly indifferent. There are moments, in which I still voice some disdain but I can feel that the time is coming, when there will be no disagreement on any level of my being. I’m at peace with whatever may come.

So you see, the journey to a life without complaining comes in many forms…it is a day-to-day task, in which we have to restrain all of our natural impulses to understand that which would otherwise escape our understanding. When we experience the heights of physical, mental or emotional pain and we still maintain a non-judgemental attitude, then we probably won’t utter a single complaint ever again. In time, nothing will compare to those past experiences. Nothing will affect us as they did. Whereas others will complain about the simple things in life, none of that truly matters any longer. Their woes will seem so small that a single suggestion could remedy them, but many won’t feel joyful, when their reasons for complaining have vanished into thin air.

6. Don’t Criticise

Whatever reason others may have to act the way that they do, don’t judge them. If you were in their position, you may do the same. You cannot know for certain. It is easier to criticise than to imagine yourself in their shoes… Advise them constructively, if necessary, but do not criticise them and leave them to their own devices. All that creates is tension and hostility. You won’t relieve them of their problems, worries or inaccurate views, but add to them. They’ll feel worse, which makes them more likely to dwindle down the spiral of their already self-destructive behaviour.

Replace criticism with loving-kindness. Compassion serves as the key to gain common ground. In the absence of judgement, you can attain the wisdom to discover their reasoning… Judging them may make you feel better temporarily, but that bliss is a short-lived illusion manufactured by the ego. It stems from ignorance: the delusion that we exist as independent beings, separate from one another.

When we criticise another, we reveal much more about ourselves. Whatever we wish to judge them for has already spoken volumes about them, we needn’t add to that. Our criticism, unless it is compassionate and constructive, says more about us than if we were to be silent. It uncovers flaws in our perception that concern the current situation. More often than not, what we ask of them, we lack ourselves. For example, if we ask them to pay more attention or be more attentive, then we are often missing these qualities in ourselves.

Criticism mirrors our own unwholesome qualities that we still have to work through. Unless we are acutely aware how the present circumstances came to be with one or more solutions that may prevent their reoccurrence, then we should think carefully before voicing our disapproval.

Conversely, if we live in fear of blame or conflict, we are often easily persuaded into taking on the viewpoint of someone that we may not agree with. There is a thin line between non-judgement and self-assurance. As long as we don’t have confidence in ourselves, our lack of judgement means nothing. It simply reveals that we don’t have the confidence to speak our minds yet. Only when we can freely say what is on our minds, but choose a more compassionate route, then we can recognise the destructive nature of thoughtless, or even punitive, criticism. It fuels our own feelings of (false) superiority, as it perpetuates how strongly our egos influence us, which will make it more difficult to overcome the urge to criticise later on in life.

7. Stop Trying To Impress

There are many things that we do simply to fit it. Yet, as we bow to peer pressure to find social acceptance, we often fail to acknowledge that whoever we are attempting to impress would not accept us otherwise. People hide themselves for countless reasons…but it all goes back to the instinct for self-preservation that has allowed our ancestors to continue their line up to present day. To avoid pain, we do as is expected of us…Not because it is right or serves a higher purpose, but because it leads to some form of positive experience. It creates the short-lived pleasures that come with popularity. However, we should ask ourselves, whether it is worthwhile.

What good are friends, when they do not care for your problems or help you resolve them? What good is popularity, if you have to resort to extreme measure to achieve it? In truth, it is less painful to simply be yourself. If they do not accept you, then that is their loss. If they demean you, then eventually they’ll wreak the consequences of their actions. That should not concern you, nor should you go out of your way to be accepted by those that’ll drop you when the going get tough. It is better to face a thousand problems by yourself than to stand inside a crowd of people, who’d pretend to help but can’t be asked when the time comes.

Accept yourself by seeing how wonderful you are without the need to impress anyone, even yourself. Don’t lower your ethical standards, but don’t expect others to meet them, even if you raise the bar too high. Not everyone is a saint. Not everyone is a sinner. Sometimes people feel more comfortable floating in-between the two without conforming to either. Moreover, when we are trying to impress, two things generally happen: Firstly, we are pretending to be more than we perceive ourselves to be without becoming it. Secondly, we often become preoccupied with the opinions and quick judgement calls of others. In essence, we begin to value how we appear to others over who we actually are. With all that pressure, things are bound to escalate beyond our control eventually. Also, the higher we elevate ourselves (above our current state of development) the lower we shall fall… Pretence is never a suitable beginning for any relationship. As things progress, we will ultimately gather the courage to be ourselves in that relationship and that is often when the other person feels that they have been mislead. Worse comes to worst, they will feel as if they have been deceived and it will take some time to trust in that relationship again.

Nobody is perfect. However, who you are now will be enough to naturally impress the people that you are meant to surround yourself with. There is more to you than the eye can see. Although you may not notice, others do. What you consider as typically unimpressive can easily blow minds, if you allow yourself just to be you…without the social need to fit in or be accepted. In addition, you are generally more than you think you are. You are everything. If that is not ‘good enough’, then others have to re-examine their expectations. If their view of relationships or their expectation of you is unrealistic, moving entire mountains ranges does not change their perception of reality…Often only life-altering experiences can, but they may lose their mind a little beforehand, while they struggle to process the experience.

Conclusively, leaving a decent impression happens within seconds. We do not need to speak or even make eye-contact. It is all up to our preconceptions. It depends on how we perceive the world, which is rarely the way that it actually is. Don’t fall into that trap. Open your mind to the possibility that your senses can deceive you, as they probably have before. What you value in others may not lead to a positive end. If others wish to impress you by having a top-of-the-line car, apartment or high-paid job, then what does that say about them? What does it say about you, if you are that easily manipulated by appearances? Let yourself see another person for who they are deep inside, not what they say or what they own. It should be noted that what may impress some, generally achieves exactly the opposite with others. Whereas it is almost standard to have a basic set of things, such as work, shelter, TV and so on, countless members of society have been bereft of such opportunities. For example, the large number of veterans that live on the streets with severe forms of untreated PTSD. We often judge the homeless as drug-users, mentally ill or simply waste, although we know nothing about their history. We do not even take the time to investigate why so many men, woman and children live on the streets without any support to escape their situation, as the number continues to rise. What impresses them is a simple smile from a stranger or a kind word, when generally all they get from passers-by is evils shot in their direction. In other words, those that have nothing are more easily impressed by the simplest of things, which most take for granted. So, it is not important to portray a specific image as to leave a good impression, it is important to develop the courage to just be yourself. In our society, that is enough to shock, turn heads and blow minds.

8. Embrace Change

(Resistance Is Futile)

Nothing in this world is permanent. We may believe that our life shall remain the same forever, but that is a fallacy. Change happens every minute of every day, if we realise it or not. As soon as we understand that our way of adapting to change is more important than the change itself, we may come to see that beyond all this superficial change…Nothing ever changes. Leaders are still puppets led from behind the shadows. The currency exchange still short-changes us and has since Babylonian times. Enemies may change, but the hidden purpose behind warfare does not. Our history has not only been re-written to suit the victor, much of it has been deleted. Change is inevitable, but beneath the surface, little changes. When we realise this, we can embrace change as a challenge, however bad our situation may get. We may die tomorrow, but in truth not even death changes us. It may leave an impression on our consciousness. It may change our form in the next life, but who we were hasn’t changed. Our predispositions and predilections remain. We can only change by realising the changeless, timeless nature of all that is. Beyond what we carry with us this life or the following, we are infinite potential in a determined state of probability. What that means is, underneath all that which seems to be set in stone, nothing has been determined. Without consciousness, matter dwells in an undetermined state of probability…it becomes everything and nothing. The dice are rolling, but they will never fall. Our nature cannot change, because the nature of the multi-verse and that which it originates from cannot change. It exists prior to change.

In Sanskrit, the word for time is ‘kala’, which stands for both, time and change. In Indian psychology, the passage of time represents physical, psychological and emotional change. Without space-time, change is impossible. Where or when should it occur? Change is a phenomenon that is inherently connected to the concept of time as well as space. Without them, existence takes an entirely different shape. For example, each universe is dependent upon the one that came before it. Although some support life whereas other do not, one cannot manifest without the other. In a dualistic reality, everything manifests in opposites. On a larger scale, this is often depicted as many interconnected worlds. However, prior to this chain effect of worlds that we have coined the multi-verse, there is the source from which they all originate. So far, the only possible source of all these worlds is light. So far, it is the only theory that is mathematically plausible. However, what does that say about our ever-changing reality? It implies that everything we see is an illusion…A trick of light that fools our senses into perceiving the unreal as real.

When we attempt to question or define the nature of time and/or change, we rarely take into account that resistance is futile. We can scream, cry or aim to bend reality according to our will, but inevitably we have to reach a point of acceptance. Only by accepting that which we cannot change or have no control over may we find peace with how things appear to us right now. After that, we may eventually understand nothing is beyond our control, but only if we realise that there is nothing to control to begin with but ourselves. As difficult as it may be to reconcile these opposing viewpoints, we can only do so by getting to acquainted with our true self. The formless Self that existed prior to time.

So, back to the question, what is change? And how can we adapt to it more easily? Truth be told, by detaching from how its temporary nature affects our presence of mind. As long as our inner peace is dependent upon external factors, it is non-existent… Worse, it changes with the wind. Today, we may feel as if we are the king of the world. Tomorrow, we may become the beggar that has no choice, control or power about anything. Like the waves in the ocean, our life goes up and down. Therefore, resilience to change is not only beneficial to overcome how change can negatively influences us, it is essential. Furthermore, the moment, we accept, the impermanence of everything around us, we can free ourselves from all these time constraints. There is no time-limit to our existence. There is only the illusion of it that binds us.

When I first began to understand the true nature of Karma, I also learnt that time occurs simultaneously. Bear in mind that karma is cause and effect. It is not restricted to punishing you in this life for the actions committed in the last life. That is not how karma works. You are only reaping what you sowed in the last life, because it ended. Theoretically, if you lived for hundreds of years or had an infinite lifespan, you’d still suffer the effects of your actions. Simply with conscious knowledge of them. However, there is a catch. If time is simultaneous, as is karma. This means that without time, cause and effect equally exist as one. The cause becomes the effect and vice verse. Without meditation on the subject or some extraordinary experience, it can be difficult to understand, but it is worth exploring, if you have difficulty adapting to change.

By understanding the nature of cause and effect, it is slowly fathomed what space-time actually is. Although we perceive time as a physical measurement, it is a characteristic that can only take form in physical existence. Not existence in itself, which is inherently non-physical, but an existence that sprung forth from the source of all existences. I know what you must be thinking, she’s off her rocker. In any case, contemplate the reality behind what you have just read, even if you have to go back and re-read it multiple times. (I’ve been there with much weirder concepts lol) Reality is multi-faceted, as is truth, when everything is relative. However, as soon as we pass from the relative to the absolute, that is no longer the applicable. (Metaphysics, eh…) Prior to duality, there is non-duality. A state, in which change, space and/or time is non-existent. The properties of our consciousness are non-dual in essence, but that can be difficult to realise when we are drawn from one extreme to other. All aversions and attachments that seemingly shape our individual consciousness are mere impressions. They are footprints on the beach that will be swept away by the waves of time. The more we adapt to change, the less we are affected by things that would otherwise leave an impression. Our changeless nature prior to the multi-verse is acutely aware of all properties in all the worlds that is has created and/or destroyed. There is nothing that it is unfamiliar with or does not understand… Nothing is new to it and nothing can be hidden from it. Change is simply a point of realisation that we have yet to pass through, until we reach a level of being, where we can adapt to anything at a moments notice without hesitation.

9. Lose The Labels

“The highest form of ignorance is when you reject something you don’t know anything about.” Wayne Dyer

We cannot violate the laws of nature. Even if we woke up tomorrow with the one thing that we perceive as the most unnatural quality in the whole of the universe… It is inaccurate understanding of nature that encourages us to label specific aspects of the world. Good and evil, right or wrong, for example. Evil is a point of perception. For a Muslim, slaughtering animals for food is his divine right in accordance with divine law. For a Hindu or Buddhist, the slaughtering of an animal for a single meal has karmic repercussions, unless it fulfills a physical need that if unmet harms the body. (Hence, Buddhist hold a ceremony at the end of adolescence that marks the point, where the body does not require meat any longer to develop its faculties. However, they are very careful to compensate for the lack of maintenance through physical sustenance through detailed methods.) What we perceive as evil depends on our state and level of consciousness. Our world does not collectively function on a level of higher consciousness, as is ensured by a small elite. However, that does not mean attaining a state of higher consciousness is impossible. It is simply more difficult with greater consequences and/or benefits.

Labelling things may seem to make things easier, but it cannot lead to higher consciousness or true happiness. We cannot use language to describe that which exists prior to the mind. Language or thought cannot fathom the source of all existence. Obedience to social principles may lure us into a false sense of happiness, if we are the ones enforcing them, but as long as they are successfully enforced upon us, they inhibit our growth. As long as we use labels, we cannot see reality for what it is. Everything, if we focus on it long enough, leads to the that which exists beyond to reality. The reality that existed prior to all reality.

Labels are an expression of inequality. From a non-dual point of view, good and evil, for instance, are one. From a causal viewpoint, evil exists because good men fail to act. Be that as it may, opposites can only exist in a relativistic existence. Outside of that existence, they merge. When we label something, it once again reveals more about ourselves than it does about the object/subject in question. We don’t see things as they are. Understanding them is often too much time as well as effort. So, we use a few words at most to label it and file it away in our minds. This limits us more than it helps us, unless labels become a means to further explore the matter. The only use labels have is to train the mind into thinking ahead by discerning our perception toward the nature of a thing and where that will lead us.

Some people in this world don’t realise that we create our own suffering. As long as we view our reality in terms of labels…(or in terms of ownership for that matter) that will not change. When we begin to see things as either conducive or restrictive for your growth, we begin to see that labels are more restricting to our development than we previously thought.

Labels uncover our preferences. Our preferences, in turn, reveal our attachments, aversions and ignorance, which is often rooted in desire. What we views as good depends on our likes and dislikes, but only as long as our perception is clouded. When we see things clearly, we are beyond like and dislike for no reason other than like or dislike. We begin to use our minds to reason why we like or dislike something or someone. In doing so, we transform preference into self-knowledge, which is the only means overcome unhealthy habits that’ll cause more suffering than they are worth.

10. Give Up Fears, Insecurities & Anger

“There are fears of various types which keep us secretly unhappy, and many of the activities of life in the conscious level are attempts to brush aside these fears; and then we imagine that they do not exist at all. We occupy ourselves so busily with works of various types as a kind of outlet or counteracting power against these fears, usually known in the language of psychology as defence mechanisms. We protect ourselves by certain psychic mechanisms which we have formed within ourselves as a kind of self-deception, we may say, finally. This is the attitude of the ostrich which is said to bury its head in the sand when it is threatened with any kind of fear outside. It hides its head in the sand so that it cannot see things outside, and when nothing is seen outside, it thinks that nothing exists outside. This is not merely the ostrich’s way but, perhaps, the attitude of every human being when he is faced with insoluble difficulties. The problems are mostly in the unconscious level; they are not always on the conscious surface. It may not appear to us that they exist at all. We are comfortably placed in a sensory world wherein the senses are fed to surfeit, and they keep us completely ignorant of the dangerous abyss through which we may have to pass in the future stages of our life. We are brainwashed by the impetuous activities of the senses to such an extent that we cannot be aware of what is ahead of us, what may happen tomorrow, because if we can be awakened to the fact of all things that are to be faced in the future, we may perish just now with a fear of it, and Nature does not want anybody to die like that, as it would defeat its purpose. Nature keeps everything as a secret and lets the cat out of the bag only when necessary.”

Keep the desire, power and emotion at arms length… As long as we are too caught up in the ups and downs of life, we are not embracing the process of life. Everything has its reason, as do negative emotions. We cannot confront our fears, if we don’t know where to start. We cannot truly be secure in ourselves, if we do not believe in ourselves. Last but not least, we cannot calm our temper, if we don’t know what exactly it is that pushes our buttons. That notwithstanding, there are a few important things to note first. All emotions are temporary, when they are based in things that cannot last by their nature. True happiness is all-pervading and ever-present. It is the height of bliss and the foundation of peace. It is the source of all joy, even corrupted versions of itself. Moreover, the joy that we feel has its roots in spirit. Our fears, anger and insecurities do not. In spirit, we are calm, fearless and secure.

Our fears are revealing, when it comes to our aversions. For example, fears of water is often related to a fear of drowning, which inadvertently comes from a fear of pain and death. Most fears exist as a result of a negative experience that has left a deep impression. (In children, fears without apparent cause can be related to past life experiences) To lessen these impression, we must confront them. Let fear be your teacher. If we fear spiders or rats, then simply being with one on the other end of the room is a good place to start. Eventually, we may realise that our fear is unfounded or we may understand where that fear comes from. Beyond discomfort, our desire to avoid something often speaks to its negative potential. Certain spiders and snakes carry poisonous venom that kills, but the majority have become extinct as a result of our modern lifestyle. Unless you are reading this from some remote jungle, lugging around your own wifi emitter that connects straight to a satellite, (or live near one), then it is doubtful that you will be exposed to such a danger anytime soon. Fear clouds our judgement, and often makes exposure more likely. As long as we remain calm, we are in total control of our faculties, which makes us more adept at dealing with the situation at hand. In life, there is nothing to fear, as long as you know deep within yourself that you will survive whatever comes, even death. Our spirit existed prior to eternity… In other words, the eternal duration of all of time and space. Nothing can harm it. All fear does is inhibit peace, love and understanding, when the bliss that comes from general ignorance wears off.

We only feel truly secure in ourselves, when we free ourselves from fear, self-doubt and anger. The world could crumble around us, but that feeling of inner safety remains. We feel safe in spirit. More accurately, we feel safe when we are in contact with our own spirit, as it is the same spirit that pervades all things. It is the purest and holiest… Yet, it never takes form. We cannot touch it, we can only be absorbed by it. (But those are just words that can never compare to a fragment of an experience involving the Universal Spirit)

Anger, in the simplest of terms, is a buildup of energy. It accumulates and blows. The more it blows, the more it accumulates. Anger is a tool that serves a purpose, but not a wholesome one. It’s physiological effects are distructive and its poisonous effects on the mind are well documented. Without control, anger leads to verbal and physical violence that wreaks damage, which cannot be undone. The reason behind our anger is often cold and methodical. In the unconscious, our reasoning can be so simple and straightforward that we so easily overlook it. However, anger can just as easily be used as a means to distract from an issue. In any case, detaching is a necessary means to understanding its root. If our anger is rooted in a fear of confronting something or someone, then we must do so. If our anger is over wasted opportunities, then we must create new ones. As soon as we realise that we can deal with anger more creatively, our mind quickly gets the hang of it. It begins to adapt to situations without extreme emotion, but calm determination.

Too Early For A Scary Christmas Tale?


Last Christmas, over 3,6M children were living in poverty…

Last Christmas, a child went missing every 3 minutes…

Last Christmas, a child was married every 7 seconds…

This Christmas, things need to change, but for that to happen we need to be honest with each other about the problems in our multi-cultural society. Only by confronting these problems can we stand together for a common cause, but also against religious extremism.

Our traditions add value to our lives, as much as they teach us important life-lessons. Patience, kindness or generosity, for example. The winter season is a time, when we can pass these lessons onto our children in the form of stories, gift-giving but most importantly through leading by example.

We must never be afraid to admit that we are reluctant to relinquish our traditional values in a world that is ever-changing.

These values offer the means to meaning, when they are wholesome qualities that add to our being. They support our growth and development in a global community, controlled by a small minority. In other words, they can make us feel sane, when everything else fails to…but what happens when these very values are used to self-destruct? How would we even know?

By respecting the traditions of other cultures, we must not be dissuaded from demanding an equal level of respect in return. Without respect and understanding for Britain’s cultural traditions, our values will vanish in the blink of an eye… We must protect and preserve our right to our way of life. Allowing an individual to practice their religion freely without fear of persecution also means that we should be extended the same curtesy. We, as a people, should be free to believe whatever we wish and celebrate the winter solstice however we wish (within the law of the land).

The reality is that the entirety of Europe, as well the United Kingdom, have taken a step back to comfort the male economic migrants from war-torn areas that we almost decimated for fossil fuels. We are dissuaded from attending mass or display religious symbols openly in public. We are harassed by law enforcement, when we express our concerns, perhaps more aggressively than we ought to…and just when we think enough is enough, we are coerced into sacrificing the most precious time of year. That is not multiculturalism, where cultures come together…it is monoculturalism, in which a set of cultural traditions is replaced with another.

Shamanic Physics


The Observer Effect

According to the first hypotheses of the relationship between modern physics and shamanic practices, Fred Alan Wolf concluded that all shamans perceive the universe as being made from vibrations. Within physics, vibrations are repetitive patterns that can be observed in the simplest physical systems. That being said, from the movement of sound through the air to the invisible vibrations of light waves speeding through the universe are all evidence of vibrational motion. Consequently, Wolf discovered that there were even more subtle vibrations, which were contained in the probability waves of subatomic and atomic matter. These waves possess a vibrational pattern, yet they also play a key role in determining how probable physical events are to take place. Whenever in time or wherever in space an event manifests are governed by the strength and amplitude of these waves. Quantum waves are invisible. They are constructs of human thought necessary for the modern world to enable an understanding of atomic and subatomic matter. For any event to manifest, these waves coming from the future and the present or from the past and the present must interfere with each other in the present. The Anglo-Saxon Shamans themselves viewed the universe as a web consisting of vibrating strings. However, when contemplating the observer effect, which in essence describes that the act of observation alters the phenomena of being observed, one should be aware that the quantum system itself would not be able to operate in the same manner, if it was to be observed as a whole. It is known that quantum waves exist through space and even beyond time. In addition, they are possess the capacity affect matter. Yet, most individuals neglect that there would have to be an intelligence behind the observed for it to alter its behaviour. In the Bohr interpretation of quantum physics, these waves would vanish the instant any observation of matter occurred. In fact, the observation was imagined as the sudden collapse of the wave producing a particle of matter. According to Paulis exclusion principle, electrons have the ability to exclude each other from entering each others territory. Atomic energy structures are possible only due to electric exclusion. According to Pauli, photons, particles of light, possess the ability to include each other. They are able to enter each others territory and in fact have a strong tendency to do so, thus the phenomena is termed photon inclusion, which resulted in the development of laser technology that would not be able to operate outside of this fact. Henceforth, during an altered state of consciousness, the observer of a quantum system disturbs the system by the mere act of observing it.

Difference Between Resonance and Vibration

According to the teachings of the Quabala, the universe was constructed from vibrational sound patterns of three Hebrew letters, which are “aleph”, “mem” and “sheen” in an interplay of spirit, matter and consciousness. That which is known as consciousness is consistent of waves of information that move from spirit into matter and then back into spirit. This flow of waves took place outside of time. In the sense that the whole action of that movement was instantaneous. According to quantum physics, any conscious experience also results from a double movement of a wave action. This wave action also occurs beyond space and time. It is a wave of possibilities, that is known as quantum wave function. It moves from the present to the relevant time and then returns to the present moment. As shamans chant sacred songs and chants in order to invoke spirits of all kinds, the connection between sacred chants and the language used by, for instance, Qabalists. Often, a resonant transfer of vibrational energy from one individual to another is symbolized during rituals and practices. In countless traditions, healing is also viewed as a transfer of vibrational energy within the body. When the body falls ill, parts of it are out of harmony with the rest of it. All organs and cells vibrate. Hence, the practice of radionics has become more widespread within Western Medicine. It is often believed that when an organ is no longer receiving vibrational energy from the rest of the body, it is vibrating at another or the wrong frequency, thus it is out of harmony with that which nurtures it. Therefore, healing could simply consist of reinvoking those sacred sounds within the body, which is very similar to the practice of Atharveda within Hinduism. For instance, in the shamanic tradition, the chanting of the world “wolf” would invoke the presence of the wolf itself. Thus if one sang the name of a wolf in a sacred manner, a wolf would appear. Shamans do not simply view things interacting with things producing a cause and effect relationship, yet they view it as a web of interconnectedness, which is very close to the kind of interconnectedness that can be observed in old fashioned and present day quantum models. In physics, this is referred to as non-locality, which describes actions taking place in one location can instantly affect actions in an entirely different location. The process of energy resonating within the hunter that may attract animals of prey, such as a wolf, deer or even edible type of bear. In conclusion, resonance vibrations would differ from individual to individual. One may even hypothesize that it could be unique to the individual. However, vibrational modes of the body can be altered by stress and illness. Thus, when the resonance of the body is adjusted to attain a homeostatic state, the body would attune to the sound and harmonize.

Purpose of Shamanic Ritual/Initiation

Shamans will utilize any device to alter a patients belief in regards to reality. Whilst doing so, the shaman can also choose that which is physically meaningful and see all events as being universally interconnected. There are two important events in the consciousness strand of the web between a shaman and the individual that is in need of shamanic healing energies. Both events are observed in a testing ceremony. The first event is when the shaman convinces himself or herself that he or she possess a genuine shamanic power. Shamans are ordinary human beings themselves, therefore they must test themselves every single time they conduct a healing ceremony. The second event occurs when the individual that is expecting to be healed in convinced that the shaman has the power to do so. In conclusion, there are two event points, as it may, of consciousness that are required in order for the shaman to be true. Both individuals, client and shaman, require the belief that this special kind of power is being held by the shaman. Therefore, in the world of the shaman and his patient, a particular initial event, which acts in the manner of convincing both parties, and a particular final event, which convinced the patient that the shaman is in possession of healing powers, must be meaningful for both partners in this dance of healing. All of Wolfs hypotheses point toward the observer effect. The patient is required to be prepared. According to quantum rules, the rules that govern the behaviour of matter, an observer must prepare the state of the system that he or she hopes to observe. It is merely logical that the patient, the individual necessitating the healing, would be required to prepare his or her own mind and body in a manner significant to the ritual. According to the Jungian model of psychology, there are four separate psychological functions. Thought and feeling represent two complimentary functions, as do intuition and sensations. Wolf conceived a model of the Jungian functions based on quantum physics. Accordingly, a thought is complimentary to a feeling in the same manner that the position and the momentum of a particle causes the position of it to become indeterminant and vice versa. In a similar manner, it is not possible to simultaneously hold a thought and feeling about something. One causes the other to become indeterminant. Jung noted that during personality development that one function can often mature at the expense of another. Henceforth, during rituals such as firewalking or swallowing lighted butter lamps, shamans will literally perform almost any action in order to convince the client to change their belief structure. Although shamanic practitioners are very sincere, they can use gullibility or psychedelic beverages, such as ayahuasca, and any form of trick to alter their clients own consciousness in order for them to accept the existence of a power, an archetype from the imaginal realm, which is more profound that the clients own mind.

Shamanism & Geomancy

Geomancy is a traditional way of divination based on intuitive contact with the subtle energies of the Earth. It belongs to a large family of divinatory methods founded on that which modern mathematicians refer to as binary or base 2 numbers. The most well known of this family is most likely the I Ching, also referred to as the book of changes. The principle underlying these methods are universal, as certain random or quasi random events can be made to produce one of two definite results. To the geomancer, the entire world was a pattern of meanings that could be caught by the perceptive eye and interpreted by the attentive mind. Certain locations upon planet earth have been even assigned essences and personalities. Along my travels, however, I have encountered one which is still significantly potent. Due to the recent electromagnetic changes of the earth, perhaps even more so. It is the Isle of Thanet. Otherwise known as the isle of death, the hiding place of the white witches and the dumping ground of great Britain for centuries. Yet, it’s essence is clearly felt. Winston Churchill remarked upon the eerie nature of the former island. It should be noted that these places of power have different types of energy associated with ancient sites. These are not only ley lines, there is also another form of spiritual geography. It is possible to measure additional geophysical properties in these other sites. For instance, prehistoric stone structures in Cornwall showed radiation anomalies, which could either be reminiscent of an ancient nuclear war that has been evidenced around other prehistoric structures on the globe.
There are two forces acting within us. The quantum force of the electron exclusion tends to keep things separated. The quantum force of photon inclusion tends to bring things together. Between these two forces of exclusion, which enables atoms to form all of the molecular to communicate with each other and vibrate synthetically, human life exists. It could therefore be argued that as all is composed of energy, it is probable that locations, certain time frames and even individuals possess unique energies, which in turn define, yet also reveal, the nature of the before mentioned object or subject in question. Conclusively, shamanic physics is the entire nature of geomancy. Humankind has been sensitive to the subtle energies of locations for centuries, it is only in the last hundred years that mankind has slowly faded out that very ability through the lack of utilizing it. In modern times, steel frame buildings uilt on an economic bias have come to replace the ancient geomantic bias. Perhaps this loss of ability has occurred due to the desire to coomunicate with one another over vast distances and hold energy as well as power at ones fingertips. The electromagnetic spectrum has extended into mankinds sensorium, as it may. It provides information, heat, and illuminates dark spaces. The lack of usage of geomancy has caused the ability to utilize it to degenerate, as the imaginal realm vanishes into fantasy.

Five Senses

The first five senses of humanity are normal ones. Then one has to consider the imaginal senses. The sense of self-healing, the sense of self-destruction, the sense of penetration, to be able to penetrate other levels, other worlds and other dimensions, the sense of perception, to be able to see and comprehend that which one perceives in those other worlds. And the sense of revelation, to be able to use that which one has perceived as it has been revealed. These are the ten senses that the Chumash work by. There appears to be principles of life based on the mind that have been lost throughout history. These are principles of healing that appear to be universal in essence. It should be noted that mechanical action occurs when life becomes unconscious. As if it becomes dead in its thinking by becoming mechanical in operation. Yet, the mind creates mechanical action by creating least action paths, as Wolf describes it. These paths became the unconscious mind. The body-mind which attends the survival of the individual. The consciousness, the spirit itself, is a very significant part of healing, which in modern medicine is often neglected. Within Buddhism, similarly to shamanism, all illness arises from three root poisons. Attachment, Aversion and Ignorance. The metaphorical gesture of removing the illness, by sucking on the head for instance and then spitting it out, for instance, utilize visualization and healing that has travelled to the corners of Western civilisations by mere efficiency without being directly or indirectly related to shamanism. The imaginal realm has a rather important, yet more often than not overlooked, role within modern society. Out of these five imaginal senses, certain ones are generally trained better. For instance, black shamans are often advised to take caution, when it comes down to cursing individuals, as their ability to heal diminishes and eventually vanishes. The sense of self-destruction, which is often known as self-sabotaging, can be overcome through the sense of self-healing and a sense of revelation. This is rather reminiscent of Jungs and Freuds wish for death and wish for life, which could easily be interpreted as that imaginal sense as well as desire for healing as well as destruction. Perhaps the desire for death represents the yearning to return to a state of complete or true enlightenment. The desire to return to a non-physical state of being. For instance, through the sense of self-healing, the shaman can also attain the knowledge of how to heal and help others, the shaman could for instance produce a healing vibration in the patients body. When the patient tunes into the vibration, they are healed. Wolf suggested that this act of tuning would most likely be related to the vibrational frequency of a quantum wave of probability. The frequencies of these waves are related to the energies of the particles, which tend to manifest where the wave interference patterns are thickest. The lowest frequency waves would therefore have very long wave-lengths.

Time-Travel & Dimensional Travel

Shamanic practitioners have been able to reach a state of consciousness, which is reminiscent to sleep. Scientists have identified the brain wave pattern to be theta. Through this trance state, they remain awake. They have shifted their perception, whilst recognizing that their consciousness is not confined to their bodies. They see consciousness in everything. By choosing to observe themselves as spirits traveling over telephone wires or floating in thunderclouds, they are tuning to the consciousness in these objects. This is more or less an extended self-observation and that is precisely that which one must practice in order to regain ones lost senses and travel more effectively. Everything in nature undergoes self-observation. It is a process wherein each observer defines that which is outside of his or her self. The key here is learning to extend that which one calls the self beyond the normal boundaries. Self-observation occurs even in atoms. The atom exists in stable energy patterns known as states. In order to maintain a state of energy, the atom must recognize itself, observe itself to be in a state. If one considers that an observation is an interaction involving a transition between two states, the observer state and the observed state. When an object is being observed in the outside world, according to quantum physics, the state of the object suddenly takes on a discrete value. It appears in the world. And simultaneously, one becomes aware of it. If one considers that objects are not truly solid, the atoms of the object would more than likely alter their behaviour. One may consider the analogy of Hitchhikers Guide to the Universe at the Restaurant at the End of the Universe. Nevertheless, the atom continually checks its energy state by constantly involving itself in its environment, even if the environment is simply empty space. Actually the electrons in the atom and constantly dancing, as it may, with the photons of light that they emit. Therefore, they are continually emitting and absorbing, or even observing themselves. “Consciousness requires minimum stimulation time of 0.5 seconds {neuronal adequacy}, no matter what the intensity.” [Eccles, 1965] Additionally, it is also known that mankind functions largely on an unconscious basis, one may not be entirely aware of the interactions and travels that occur. According to variant aspects of shamanism all agree upon one single reality. Within this one single reality without past, future or the passage of time, it is likely that only the present moment would exist. Time, therefore, is not merely illusory, it is also simultaneous. Yet, the words of Fred Alan Wolf seem more fitting in this context “The ability to transcend the death of the body-mind by the intent of the shaman alone to convince the underpart to form an ally, to become an accomplice, in it’s own death.” The ego technically becomes an accomplice in its own removal during the process of self-actualization or enlightenment.
Hypothesis: Increased energy signatures due to a form of energy transfer around certain periods of chronological time, as civilisations were more prone to observing the past and the future, which would technically linger within the neural cell memory or even genetic sub-code, as a kind of latent psychic ability, as it may.

Quantum Physics of Death

“There is more suffering the farther you go. The deeper you seek, the more you suffer, yet the greater is your gain, your insight and your vision.” Death, in essence, is a doorway. It represents a transition of consciousness within the quantum system. When the body is convinced that it is dying, the mode of reality perception shifts. It must, for the usual mode of perception, the one that have all acquired in life, is no longer carrying out its prime function, keeping the body alive. In Wolfs model of reality, the sensory apparatus perceives more than one is actually aware of. That which is perceived as being non-threatening is simply ignored. It is there, however. Within society. There are countless true dangers. Humanity lives in a highly artificial situation. We have dangerous means of moving ourselves at high speeds from one location to another. In an airplane, even though we may manage to fall asleep, we are constantly aware of the probability of danger. The same is true for a car, which is moving at high speed along the highway, or even in a house with electrical appliances surrounding the individual on a daily basis. The danger, however, is mollified rather severely. Each moment that passes without a negative event occurring soothes the individual into a false sense of security, although the danger is rather apparent. Once the individual has separated oneself from their natural environment, it takes approximately a week until the consciousness has adjusted to the situation and develops senses to aid the survival of the new circumstance. Nevertheless, within the Tibetan Book of the Dead, there are instructions on how to provide for the spirit after it has departed the body and is in a disorientated state. When an individual dies, they have to be incredibly evolved and powerfully oriented in order to move outside the body and overcome the sudden state of disorientation. The practice in shamanism is rather similar, as it utilizes a rubber hammer and tap the deceased on the head three times, then they begin to talk to him.
If one considers the holographic universe paradigm, one will notice that a hologram contains multiple images. By changing the light source that illuminates the hologram, different images will appear. The hologram has encoded in it a series of possible images. That which is seen is dependent upon how it is seen. However, similar to a hologram, one must know that to look for when experiencing a spirit. Senses that have been developed beyond the physical. In Einsteinian relativity the observers in relative motion would measure time and space intervals differently. If one were to consider whether the observer was moving superluminally, which is faster than the speed of light. According to relativity, the observer could not have a mass. In other terms, he could not be made of matter, as modern science could understand it. If the imaginal time passed perpendicular to time, therefore the individual could technically be reborn at the time of death.

Group Consciousness

A wise man once stated “We judge as we possess ego. Without ego, you cannot judge.” The absence of judgement itself is perceived as being a state of love. As discussed in the book, truth and love are synonymous, in essence. Conclusively, a reality, which is based upon the principle of interconnectedness would be similarly based upon the conception of unconsciously linking the psyche of a species. In contrast to a hive mind, the connection would be unconscious and would surface in circumstances of survival, extreme emotion or superior revelation. In consequence, I recently stumbled upon an article, which illustrated a neurocognitive epistemological perspective of shamanism and its effects upon the human mind. The biological foundation for a shamanic epistemology is indicated by the cross-cultural distribution of a shamanic cosmology derived from knowledge obtained during altered consciousness. These special forms of consciousness involve integrative brain conditions that access ancient ways of knowing, expressive systems which have evolutionary roots in the communicative and social processes involved in animal displays or rituals. These were augmented over the course of hominid evolution into expressive and mimetic activities that provided a basis for significant epistemological expansions of consciousness exemplified in shamanic out-of-body (OBE) experiences. These manifestations of consciousness involved new modes of self and processes of knowing, reflecting selection for expanded symbolic brain processes that enhanced psychological, cognitive integration and extra-personal cognition. Shamanic alterations of consciousness also contributed to experiences of personal spirit essences and encounters with extrapersonal spirit presences that reflected activation of innate brain operators involving self-structures and psyche. The evolution of the hominid capacity for knowing involved new understandings of nature (animism), mind (spirits), self (power animals) and others (gods) that were elicited by shamanic practices and expressed though a shamanistic ideology. These phenomena reflect activation of innate aspects of consciousness, illustrating features of shamanism as a neuroepistemology. Shamanism has conceptualized special forms of knowing embodied within the shamanic consciousness. The article related this phenomena to collective dimensions of consciousness that serve as a conscience of the universal mind. Winkelmann stated in another one of his academic papers on shamanism that “The ancient biological bases of shamanic rituals and their adaptive functions are illustrated by understandings of the nature of animal ritual, as provided in such works as The Spectrum of Ritual (d’Aquili et al., 1979) and Supernatural as Natural: A Biocultural Theory of Religion (Winkelman and Baker, 2008). An evolutionary biological approach to ritual illustrates that shamanic rituals have ancient roots and were built out of prior adaptations revealed in the homologous behaviors humans share with other species.
As shamanism is in favour of the existence of consciousness within all objects, I came across an old experiment that I thought rather relevant in regards to group consciousness that I recently rediscovered. In 1973, a collection of these ideas and out-of-the-box experiments involving plants was published in the book The Secret Life of Plants by Peter Tompkinsand Christopher Bird. The book covers a wide range of topics related to plant life touching on the subjects of soil treatments, plant auras, force fields, plant communication, electromagnetism and extrasensory perception (ESP). In the chapter dedicated to Plants and ESP, the authors focus on the findings of the polygraph scientist Cleve Backster‘ (b.1924). In 1966, Backster was anInterrogation Specialist collaborating with the CIA in lie detection when out of curiosity he decided to attach the electrodes of one of his lie detectors to the leaf of his Dracaena. Backster intended to verify if the leaf would be affected by water poured on to its roots, and if yes, how soon. As the plant was sucking the water up its stem, the galvanometer didn’t indicate any changes. Instead of trending upwards like Backster expected, the pen on the graph was actually trending downwards. But it was what happened in the following minutes that changed Backster’s life and worldview. Being a veteran examiner on polygraphs, Backster knew that the most effective way to make the galvanometer jump was by making the person taking the test feel threatened. He decided to do the same with the plant, starting by dunking a leaf of the Dracaena in a hot cup of coffee, but with no results on the graph. Backster started to think about what would be the worst threat to the life of a plant – the imagery of fire came up in his mind, and at that precise moment the graph made a sudden upward sweep. Backster had made no movements toward the plant or toward the polygraph. Could the plant have been reading his mind? Or were they simply more aware than he was?
One group of parapsychological studies, the ganzfeld studies, have received more recent publicity, in terms of published articles examining the overall effect of the database, than has any other area of psi research. This attention is the result of detailed meta-analyses of the ganzfeld studies by a leading ganzfeld researcher, Honorton, and a critic of this work, Hyman. “Experimental Evidence Suggestive of Anomalous Consciousness Interactions” was published by the Department of Psychology in Edinburgh by Deborah L. Delanoy. The ganzfeld debate, often referred to as the “Honorton/Hyman debate”, will be summarised below, but first a brief description of a ganzfeld study will be presented. The ganzfeld technique consists of presenting a relaxed percipient with homogenous, unpatterned visual and auditory stimuli, which assists in increasing the mental imagery experienced by the percipient. While receiving this stimulus, the percipients verbalise all their experiences, their goal being to gain impressions which will relate to a sensorially isolated and remote target picture or short video clip. The “target” is being watched frequently by another person (a “sender” or “agent”) who is attempting mentally to convey impressions of the target to the percipient or “receiver”. These studies utilise a “free-response” methodology, in which the contents of the target material are unknown to the receiver (i.e., the percipient is “free” to respond with whatever impressions they generate, as he or she has no information regarding the specific contents of the possible target). The most common method of analysis used in ganzfeld studies is for the percipient or an independent judge(s) to compare the obtained impressions to four different target pictures/video clips, one of which is a duplicate of the actual target, looking for similarities. Using blind procedures, the judge has a one in four chance of correctly identifying the actual target (i.e., mean chance expectancy = 25 per cent “hit” rate). Study outcome is based upon whether similarities between the percipient’s impressions and the actual target enabled the target to be correctly identified significantly more often than chance would allow. For further information regarding this experimental technique, procedural details and methods of analysis, see Honorton, and Honorton et al. A meta-analysis of twenty-eight ganzfeld studies was performed by Honorton (1985), in response to a flaw analysis of the ganzfeld database conducted by Hyman (1985). Hyman found a highly significant overall effect in the database, but concluded that this effect was negated as he found a significant relationship between the study outcomes and procedural and statistical flaws contained in the studies. However, Hyman’s flaw categorisations were severely criticised by Honorton, and a psychometrician, Saunders, found faults in Hyman’s statistical analyses. Honorton’s meta-analysis found there were no significant relationships between study outcomes and quality. The overall composite (Stouffer) z score for the 28 ganzfeld studies included in the Honorton meta-analysis was highly significant (z = 6.6, p < 10-9, two-tailed). The effect sizes were homogeneous, overall and across experimenters. The discrepancy between the Honorton and Hyman analyses of the ganzfeld studies prompted a further meta-analysis by Rosenthal, an independent specialist in meta-analysis. Like Honorton, Rosenthal found an overall composite z score of 6.60 for the twenty-eight ganzfeld studies. His file drawer estimate agreed with that of Honorton, requiring 423 unreported, null studies to negate the significance of the database. Here it is worth noting that another critic, Blackmore conducted a survey to discover the number of unreported ganzfeld studies in 1980, prior to the Honorton/Hyman debate. Her survey found 32 unreported studies, of which 12 were never completed, and one could not be analysed. Of the remaining 19 studies, 14 were judged by Blackmore to have adequate methodology, with 5 of these (36 percent) reporting significant results. She concluded that “the bias introduced by selective reporting of ESP ganzfeld studies is not a major contributor to the overall proportion of significant results”. Rosenthal, after considering the possible influence of various flaws upon study outcome, concluded that the overall hit rate of the studies could be estimated to be 33 percent, whereas chance expectancy was 25 percent. In 1986 Honorton and Hyman published a “Joint Communiqué” in which they agreed that there was an overall effect in the database, but continued to disagree as to what extent this effect may have been influenced by methodological flaws. In their communiqué they outlined the necessary methodological precautions that should be taken to avoid the possibility of future studies giving rise to the same level of debate that had surrounded the previous ones. They concluded that more studies needed to be conducted, using the controls they had documented, before any final verdict about the database could be reached. Honorton and his research team proceeded to design a new ganzfeld system which met the criteria he and Hyman had specified in their communiqué. This system, and studies using it, are referred to as “autoganzfeld studies”, as much of the procedure is under automated computer control in order to avoid the problems found in some of the earlier studies. Before Honorton’s lab closed in 1989, 11 experimental series, representing 355 sessions, conducted by eight experimenters, had been collected using the autoganzfeld. Honorton et al. published a summary of the autoganzfeld studies and compared them with his earlier meta-analysis. The autoganzfeld sessions yielded overall significant results (z = 3.89, p = 0.00005), with an obtained hit rate of 34.4 percent (with 25 percent being chance expectancy). The effect sizes by series and by experimenter were both homogeneous. Comparing the autoganzfeld outcomes to those of the 28 studies of the earlier meta-analysis revealed very similar outcomes, with the autoganzfeld showing slightly better ESP scoring than that obtained in the earlier studies (autoganzfeld results by series: effect size or es = .29, earlier 28 meta-analysis studies by experiment: es = .28). Hyman, in 1991 [20] commenting upon a presentation of these results by the statistician, Utts, concluded that “Honorton’s experiments have produced intriguing results. If, as Utts suggests, independent laboratories can produce similar results with the same relationships and with the same attention to rigorous methodology, then parapsychology may indeed have finally captured its elusive quarry.”. Replications are currently being undertaken at various
labs; the only replication using a full autoganzfeld environment which has been reported to date was conducted at the University of Edinburgh [21], where the obtained significant, overall hit rate was 33 percent (z = 1.67, p < 0.05). This outcome is consistent with Honorton’s autoganzfeld scoring rate of 34.4 percent, and replicates Rosenthal’s hit rate estimate based on the earlier ganzfeld studies. The procedure for the Edinburgh study incorporated additional safeguards against subject and experimenter fraud. In conclusion, the findings from these meta-analyses suggest that consistent trends and patterns are to be found in the database. The consistency of outcomes found in the ganzfeld research, the robust PK effects, the modifying variables revealed by the precognition database, the variety of target systems displaying DMILS effects and the correlations found with personality traits are all indicative of lawful relationships. Given these relationships it is difficult to dismiss the findings as “merely an unexplained departure from a theoretical chance baseline”. Whether these effects will prove to represent some combination of currently unrecognised statistical problems, undetected methodological artifacts, or, as seems increasingly uncharacteristic of consciousness. Now, if one were to consider the ganzfeld effect in relation to group consciousness one may be able to imagine that the units that humanity have come to form would connect on a deeper level. For instance, race consciousness. Without any racial bias, african americans would naturally feel more drawn to and understood by their own kind. Yet, once one has gotten passed race, one could view the connection to ones gender as a form of consciousness, as it is consistent of a unique identity. Would it not be possible that individuals that believe or are drawn to the same archetype would be drawn to individuals with similar beliefs due to the law of attraction? Or even to its exact opposite, dependent upon the individual. Nonetheless, once one has moved beyond those groups, one arrives at the collective of the species, which would be innately responsible for the survival of the species, however what if life in this universe would be threatened and almost all alien and humanoid races were to be driven to near extinction, would the collective consciousness of all remaining beings not be focused towards survival in order for the dream to persist, as it may? But then, if all beings were to pass on around the same time, leaving not one being alive, would the dream truly persist for another billion years until new, intelligent life is created? Or would the focus shift towards sub-atomic or atomic life? If one considers the concept of group consciousness, which is probable from a quantum physics and shamanic perspective, the concept of solipsism would be increasingly evident at the core of every being, forming the collective unconscious out of group consciousnesses. There is only one negative aspect that I can observe, as I have listed out quite a few positive aspects, such as the increased capacity survival and the creation of reality through perception, illustrated by the ganzfeld effect that leads us closer to the true nature of reality. Nevertheless, the one negative aspect is the unconscious knowledge that separation within physical reality is illusory, which can create a void that cannot be filled.

Reference:
– Fred Alan Wolf PhD
– NCBI
– Science Daily